The Rules of the Game
D’var Torah for Parashat
Va-et’chanan
By Rabbi Boaz D. Heilman
As we watch the 2012 London Olympics, it’s
hard not to be amazed by the feats of strength, grace and agility displayed by
the athletes. The broken records and
other accomplishments are hardly accidental.
You can see the focus in the athletes’ eyes, registered on their taut faces.
Noise from other parts of the arena is filtered out and visual distractions
disappear. Pain doesn’t count. Mistakes are unforgiveable.
It’s
obvious that years of exclusive dedication and training are behind every step
and move.
Some
moments from the games enter history. Jesse
Owens in the 1936 Berlin Olympics, defying Hitler; Greg Louganis in Seoul,
1988, who went on to win the gold shortly after hitting the back of his head
against the springboard and suffering a concussion; the gymnast Nadia Comaneci;
the great Michael Phelps—these are just some of the stars whose light continues
to shine in the Olympic heavens.
Among
the winners were several Jews, too. Aly
Raisman, of course, is still fresh in our minds. There are several others in
this year’s Olympics, but a moment that will forever remain etched in Jewish
memory and history is Munich, 1972. It
was at those games that the swimmer Mark Spitz won seven gold medals before
quickly being whisked out following the massacre of the 11 Israeli athletes at
the hands of PLO terrorists. This was a
high point and a low point at once.
Israel
has fielded many participants since it first participated in 1952. To date, it has won 7 medals—one gold, one
silver and 5 bronze.
Israel’s
strength in sports and athletics has never been legendary. In the United States, sports was one way for
Jewish immigrants to integrate, and many excelled in boxing and baseball, among
other sports. In Europe, as Jewish
nationalism and pride gained momentum, so did the focus on physical strength.
Jewish
strength—at least in the last 2,000 years—has been our heart and mind. Philosophy, literature, art, music, science
and medicine, these were the fields where the Jew traditionally excelled. Of course there were also business and
commerce: it was Jewish money that
funded Columbus’s discovery of the New World, and many Jews (hidden as well as
open) followed in the establishment and development of the global trade routes.
No comments:
Post a Comment