Wednesday, July 2, 2014

The Opposite of Holy: In Memory of the Three Murdered Israeli Teens

The Opposite of Holy
By Rabbi Boaz D. Heilman

When it comes to defining Evil, the Torah does not mince words.  It holds as the standard bearer of evil the tribe of Amalek, which, according to Deuteronomy 25:17, attacked the Israelites “when you were faint and weary,” having just escaped from the tyranny and brutality of their Egyptian overlords.  The Amalekites attacked the rear of the camp, where the stragglers were, the weary, the discouraged, the old and the sick.

Judaism calls helping the weak a mitzvah.  A holy deed.  What the Amalekites did was the opposite of that.  They attacked the weak and defenseless.  They killed women and children.

Ever since then, Amalek became symbolic of evil, and an “eternal war” against the tribe was declared by God.  Zachor et asher asa l’cha Amalek, the commandment to “Remember that which Amalek did unto you” became both a rallying cry and a holy commandment down to our own day.

Amalek is long gone, but evil remains, and Jewish tradition still defines evil by the standard the Torah set.

The kidnapping, abuse and murder of children is, by any definition, evil.

Yet that is exactly what just took place in Israel.

Today, the world—both Jewish and non-Jewish—stood united with bowed head, grieving as three teenage boys were buried side by side.  They were friends from school, abducted and killed by perpetrators so filled with hatred and evil that no moral or civil law could stop them.

Thousands of Israelis came to the funeral of the three boys.  They came from all over Israel, representing every political and religious stream.  Thousands of young people came to show their love and support to the grieving, bereaved families of Eyal Yifrach, Naphtali Frenkel and Gil-Ad Shaar, of blessed memory.  Rallies and demonstrations are being organized all over the world to show solidarity.  Evil is recognized the world over; the deliberate murder of innocent youths cannot be defended by any political agenda or excuse .  There is no moral equivalence.  There is no justification.  It is evil pure and simple.

How Israel will react when the days of mourning are done is subject to speculation.  One thing is certain however.  Israel will not reciprocate in kind.  An eye for an eye is a primitive concept of justice that the Torah and Judaism have no tolerance for.  Revenge may be seductively sweet—but the State of Israel will not resort to it.

But there will be justice.

For the next few days, however, there will be mourning.  Jews value life as a sacred gift from God.  A life cut short by hatred is to be mourned.  Sadly, there is something about human nature makes it possible for people to be cruel, hate-filled, and evil.  That is reason to be mournful too.

But when the days of mourning are done, there will be a reckoning.  Jewish blood is not for free.  Not any more.  Justice will be served.

May God avenge the murder of our three boys. 

May God comfort their sorrowing, bereaved families.

May God grant God’s people strength; may God bless us all with peace.



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