Refreshing Visions
D’var Torah for Parashat
Balak
By Rabbi Boaz D. Heilman
A
joke has been making the internet rounds lately. A salesman for a popular soft drink comes
back from Israel, looking totally worn out and frustrated. “What’s the matter,” asks a friend when he
comes home. “Why weren’t you successful
in selling them the most popular soft drink in the world?” The salesman explains: “When I got there, I prepared a series of
three cartoon panels. In the first, you
see a man lying in the hot summer sand, totally exhausted and fainting. In the second, he is drinking an ice-cold
glass of our soda. In the third panel,
the man is totally refreshed.” “Sounds
pretty clear to me,” says the adman’s friend.
“Yes, to me too,” replies the man.
“But nobody told me Israelis read from right to left! They saw it all backwards!”
Sometimes
misunderstandings happen because we don’t read the signals right. Take this week’s Torah portion, Balak (Numbers
22:2-25:9). Balak, king of the Moabites,
sees the Israelites towards the end of their journey to the Promised Land; they
have withstood the harsh desert and the violent tribes and peoples that stood
in their way, and now they are poised to overcome their final enemy—the Moabites. Balak commissions Balaam, an internationally famous
prophet, to cast a curse on the Israelites.
Balaam at first refuses but finally concedes, adding that he will only
say what God tells him to.
On
his way to a mountain that overlooks the Israelite camp, Balaam encounters a
fiery angel, visible only to his donkey.
Trying to avoid the angel, the donkey veers from the road, and Balaam
beats the animal. This happens three
times until the donkey finally speaks to Balaam and tells him about the danger only
he perceives.
When
Balaam finally reaches the top of the mountain, he sees the tents of the
Israelites. Intending to curse, he
utters a blessing instead. Balak, the
Moabite king, is enraged; his intent was the exact opposite, and he had paid
Balaam richly to do his bidding!
Once
again, Balak sends Balaam to curse the people, and again the curses turn into a
blessing. On his third and final attempt,
Balaam utters the famous words that convey such an exalted vision that they
have entered our prayer book: Mah tovu ohaleicha Yaakov, “How goodly
are your tents O Jacob, your dwellings O Israel!” After forty years in the dessert, shouldn’t
the image Balaam sees be one of an exhausted and worn-out people?
A
similar image struck me just a couple of days ago, as the plane I was on
descended towards Ben Gurion Airport in Tel Aviv. Summer had already begun in our land, and I
could imagine the heat and humidity that awaited me below. But from my perspective, it all looked so
orderly and cool! Traffic on the roads
seemed to flow evenly and easily. New
and sparkling high-rise apartment buildings alternated with older houses easily
recognizable by the red-tile roofs favored by Israelis in the 1940’s and 50’s. Urban areas alternated with orchards and
fields, creating a multi-colored jigsaw pattern astounding with geometric beauty.
It
all depends on how you look at things.
You could see a people worn by thousands of years of wandering and
hatred, or you could see a people whose blood pulses with purpose and amazing
vitality. You could see a land
beleaguered by enemies from within and without, or you could see a people whose
confidence and self-assurance amaze all those who behold them.
For
six days a week, you see a people working at least one job to keep up with the
demands of security and the economy; the roads are crowded with impatient
drivers, while the heat and humidity drive you to seek shade and
air-conditioning wherever these can be found.
On
Shabbat, however, things are different.
Everything seems to slow down and stop.
Families and friends gather in synagogues or around a table laden with
all sorts of wonderful foods. It’s as
though someone has uttered a magic spell on the land. A blessing.
How wonderful, how goodly indeed are the tents of Jacob, the dwellings
of our people in our Land, Israel.
This
prayer and blessing is part and parcel of our entire being. It’s hard to understand unless you’ve been
there and seen it yourself.
Just
be sure to read from right to left.
©2012 by Boaz D. Heilman
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